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L’EAU EST LA VIE (WATER IS LIFE): FROM STANDING ROCK TO THE SWAMP

Sam Vinal – Director | Thursday 29.10. | 18:00 HS

Description

LOGLINE
On the banks of Louisiana, fierce Indigenous women are ready to fight—to stop the corporate blacksnake and preserve their way of life. They are risking everything to protect Mother Earth from the predatory fossil fuel companies that seek to poison it.

STORY SYNOPSIS
L’EAU EST LA VIE: FROM STANDING ROCK TO THE SWAMP follows water protector Cherri Foytlin as she leads us on a no nonsense journey of Indigenous resistance to the Bayou Bridge Pipeline (BBP) in the swamps of Louisiana. At the film’s opening, viewers are introduced to the Atchafalaya Basin, which was once a Maroon colony–a critical hub of Indigenous and black resistance. Cherri recounts her first-hand experience with the environmental destruction caused by the BP oil spill and how it devastated a local crawfisher man and his way of life. This event caused Cherri to take a hard look in the mirror and ask herself–how did I contribute to this and what can I do to change it? It’s in that moment that the fire of resistance is ignited and Cherri’s life takes a sharp turn. This seed grows into the L’eau Est La Vie Indigenous resistance camp led by a council of Indigenous women, including Cherri Foytlin and Anne White Hat. As the documentary unfolds, we get an on the ground glimpse into the 100+ non-violent direct actions that laid the base for the strongest resistance in Louisiana history.

Imagine a badass environmental activist dressed in red, with matching painted finger and toe nails, climbing a pipeline crane 60 feet in the air to shutdown a worksite. Imagine a fierce Indigenous warrior making a powerful call for public support when the police have their boot on her back and their arms around her throat. Picture what’s possible when people decide to fight for their community and bend the arc of justice to the grassroots.

The backlash to Cherri’s work has been ongoing death threats and physical violence. And although that violence was meant to silence her, we hear from Cherri that it actually took away her fear and emboldened her organizing. This film delves into the complex reasons that compel organizers to risk everything, including their lives, to protect their communities from irreversible corporate harm.

“If our leaders won’t stand up to stop this pipeline and protect our water, then we the people of Louisiana will. We are building the L’eau Est La Vie camp to protect our water and our way of life from the Bayou Bridge pipeline.”
-L’eau Est La Vie (Water is Life) Camp Statement

The L’Eau Est La Vie (Water is Life) Camp is an Indigenous resistance camp fighting the Bayou Bridge pipeline from a place of love. Bayou Lafourche provides drinking water for 300,000 people. That drinking water will be contaminated when (not if) this pipeline leaks. The fight for water didn’t end in Standing Rock. The Bayou Bridge Pipeline is an extension of the Dakota Access Pipeline (DAPL) built by Energy Transfer Partners. We’ll hear from Patch, a water protector, who followed the black snake (pipeline) from his homeland in the Dakotas down to the swamps of Louisiana.

Next the film travels to the Black historical Freetown community of Saint James Parish in “Cancer Alley,” Louisiana. We meet Eve Butler and Sharon Lavigne, residents who are fighting back against industry and the Bayou Bridge Pipeline that’s trying to get into their already poisoned community. The film takes us to a march against a new chemical plant that wants to come in, Sharon’s daughter chokes up as she tells her community about her 3-year old child whose “nose doesn’t work” due to the overwhelming petrochemicals in the area. Saint James residents are plagued by environmental racism which manifests as debilitating cancer, birth defects, asthma and skin conditions. That’s why it’s critical that L’Eau Est La Vie Camp and the St. James community are fighting back together.

This documentary is grounded in Indigenous world views that, to the world’s detriment, have been historically marginalized or actively and violently erased. Through Cherri’s charisma, humor, and heart-felt facility with words, a multigenerational audience from diverse backgrounds can connect to her humanity and be pulled into the larger struggle for Indigenous Sovereignty. Cherri brings to the forefront the possibility of resistance, perseverance, and the power of what is possible, even in the midst of deep personal pain and a multinational corporation with billions of dollars and the backing of state forces.

The film reveals that this struggle is not over a singular pipeline. Rather, the pipeline is one piece of an ongoing legacy of colonization and slow genocide. At the heart of the struggle is a battle between people and profit. We learn from Cherri that to confront the multiple interconnected issues threatening our planet, we must be radical in our imagination and bold in our actions–and that most of all that the fight must be rooted in deep love.

The fight for water and life continues in the Bayous of Louisiana! Come along on the journey.


Director Biography – Sam Vinal

Sam Vinal is a Director, Producer and founder of the Los Angeles based production company Mutual Aid Media. Sam’s filmmaking career has taken him to Honduras, Canada and Zambia among other places. He uses film as a means to combine his passion for the beautiful struggle and the power of art.

Sam’s films have played at the Sundance Film Festival, The Lumière Film Festival, The Galway Film Fleadh, and the Chicago International Film Festival to name a few.

Sam has made numerous documentary and fictional films in the capacity of Director or Producer including — BERTA DIDN’T DIE, SHE MULTIPLIED (2017), WAR PAINT (2017), OMI & OPA (2017), GOOD KIDD (2016), SIX DEGREES OF SEPARATION (2016), CALIGINOSITY (2016), and FEARLESS (2014).


Director Statement

The world is on fire. I can feel the winds from my backyard in California fanning the carbon flames across the planet. I can also feel the forces of revolutionary social movements– tree roots breaking through the city pavement. This wind and fire of people power is the only force strong, gentle and agile enough to work for the good of people and planet. This short film, L’EAU EST LA VIE (WATER IS LIFE): FROM STANDING ROCK TO THE SWAMP, is named after one of those social movement’s–the Indigenous led Resistance camp in Louisiana that’s continued to fight the black snake pipeline. The black snake is based on a Lakota prophecy that says an evil serpent will crawl across the land and poison the water before ending the world. The Bayou Bridge Pipeline is the tailend of the Dakota Access Pipeline that drew more than 12,000 people to Standing Rock. The fight is not over as the Bayou Bridge Pipeline and a plethora of other pipelines criss cross over Indigenous lands, leaving vast colonial destruction in their wake. And then there is us and all the work before us. I know “the road can only be made by walking” (Antonio Machado quote). My miniscule strides are grounded in the knowledge that movement work must be guided and grounded by those most affected by the systems of oppression. Those closer to the problem know what needs to be done to bring about real change. There is no reckoning of justice without grounding our understanding in the Indigeneity and colonial violence of these lands. I also know that we are all better when we are all better. I know that when she safe, we safe (Black Youth Project 100). It’s clear that we have much work to do, many hills to climb. This film is one small step to protect the song of the land: a humble attempt of many comrades coming together in deep collaboration to make moving images for people power. This film is an attempt to create an experience that invites you, the audience, to push beyond being a passive viewer sitting on the outside and invites you to join in the struggle and contribute by sharing the gifts you have been blessed with. So join us. Fall in love with the struggle and treat each other with the tenderness, joy and respect that you would your child, your parent, your lover, and your best friend.


Sam Vinal
Director
Melissa Cox
Producer
Cherri Foytlin
Key Cast
Anne White Hat
Key Cast
Patch
Key Cast
Eve Butler
Key Cast
Sharon Lavigne
Key Cast
Pastor Harry Joseph
Key Cast
Sky Richards
Cinematography
Heidi Haines
Story Editor
Sky Richards
Image Editor
Jade Begay
Story Consulting
Guido Consoli
Original Score
Fred Oliveira
Re-recording Mix and Sound Design
The Bp Oil Spill Has Devastated Louisiana’s Fishing Industry (2010) on Journeyman Pictures, SBS Australia
Archival Footage
BP Oil Spill Effect on Wildlife, G4TV.com
Archival Footage
Oil-Soaked Pelicans from Oil Spill Stain BPs Image, Bloomberg
Archival Footage
L’eau Est La Vie Direct Actions, Karen Savage
Archival Footage
Standing Rock Direct Actions, Renegade Media
Archival Footage
Thomas Cepeda
Music Edited by
Dobro and Guitars: Thomas Cepeda
Musicians
Violins: Lily Lyons
Musicians
Andrea Roberts: Piano
Musicians
Bombo Leguero and Melodica: Guido Consoli
Musicians
Voice: Bette Consoli-Miller
Musicians
Song “Our Fire” composed by: Bette Consoli-Miller
Musicians

Project Type:Documentary, Short
Genres:Social Justice, Indigenous Rights, Environmental Justice, Grass Roots Organizing, Human Rights, Women’s Rights, Gender Justice
Runtime:24 minutes 17 seconds
Completion Date:July 1, 2019
Production Budget:11,012 USD
Country of Origin:United States
Country of Filming:United States
Language:English
Shooting Format:Digital
Aspect Ratio:2:35
Film Color:Color
First-time Filmmaker:No
Student Project:No